Aristotle's Virtue Ethics and Marx's Theory of Alienation in Capitalist Society

Overview

This essay examines Aristotle's theory of virtue ethics as presented in the Nicomachean Ethics, focusing on his conception of happiness and human function. It contrasts Aristotle's view of work as a path to happiness with Marx's analysis of alienation in capitalist production, arguing that capitalism fundamentally prevents the realization of human species-being.

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Aristotle the Virtue of Ethics

Introduction

Aristotle creatively outlines his through on the virtue of ethics through the text Nicomachean Ethics. The text is a philosophical quest that looks to the nature of good life for human beings. He starts the work by presenting the understanding that there are several goods that every human being finally aims to achieve. The features of the ultimate good include final, complete, continuous and self-sufficient. The good that every individual explicitly or implicitly aims at achieving is happiness. To discover happiness as human beings' nature, one should determine the function of a human being because an individual's happiness includes realizing the natural function where his being gets directed (Kenny, 16). . The natural function ought to be specific with human beings, as it is essential for human beings. As the desiring and a spirited section of the soul are important, the rationale behind this is that most people consider the soul to be the best identity for human identity. The activities only activity performed by a human being are intellectual; it relates to the soul's rational pat. Aristotle's presentation on the theory of ethics is highly regarded as a pivotal theory that helps understand the functions of humans and their need for happiness; the essay will address this theory and the arguments that have since been presented on the theory.

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